Quite some time ago, I said that I would reveal what I thought about girls who wear headscarves (at my university). I'm not going to focus just on the laydeez though - the menz will also be getting a bit of a rollicking.
It must be said that I am not targeting all girls in headscarves either. Just a lot of them.
It has struck me recently that there is so much fundamental dishonesty in the world. That sounds really naive, but I don't mean it in some 'child-opening-eyes-to-harsh-reality' way. I mean it in the sense that it is stunning how much of human existence can essentially be boiled down to power struggles - people trying to claim authority over each other. Yet a lot of the time the subject of the power struggles is often misunderstood or misrepresented, and hence those arguing over it are, if you will, arguing over something that does not actually exist. They are trying to generate authenticity out of inauthenticity, and in the process basing themselves and what they stand for - their identities - around a lie.
Let us invoke a 'trendy' example here: Islam and the arguments between Sunnis and Shias, or between Wahabbis and pretty much every other type of Muslim (:-D). It's not just Islam though that has this problem - pretty much every religion based around a text of some sort has this problem to some extent.
If you haven't already, look at my blog header. It is a quote from that wonderfully disturbed man, Franz Kafka. I am not, and did not, choose that in order to come across as intellectual (ffs, I read the book for a university course... I'm not the sort of person who reads 'classics' for fun unless they're relatively humorous. Yes, yes, I know. Sacrilege!). I chose it because it struck me as so very true. Thanks to ol' man Nietzsche and others of his ilk, I've come to rethink what that means. Now, when I think something is 'true,' what I really mean, I suppose is that for me, it is very applicable.
'The written word is unalterable, and opinions are often only an expression of despair.' I would gladly renounce all hope of ever being a real writer if I could produce such a phrase. Staggeringly obvious, but like the most accurate observations, it needs to be pointed out to us. I can't help thinking that if only more people kept this in mind, the world could well become a more sensible place. I'm not a fucking 'punk rocker with flowers in my hair' nor am I wishing for 'world peace' like a beauty pageant contestant, I just wish for a little more pensiveness, please.
Once something has been printed/published - that is IT. It takes on a life of its own. To borrow a Freudian term, it becomes 'uncanny.' I was thinking about it and I surmised at first that perhaps at the heart of our power struggles lies the desire to 'be or beat' the author. Maybe the power struggles are nothing but an expression of collective frustration at the fact that the author has 'got one' over us and an unconscious acknowledgement that we would like to be in their position. I mean, look at the way educational progress works. We do not learn and learn - the aim of accumulating knowledge is to reach the position of knowledge-provider ourselves in most instances. Think of Marlowe's Doctor Faustus, and how much it applies to all of humanity; all our learning is but an attempt to take a swipe at God.
However, the printed text will survive after its author's death. It will outlive them, and even in their own lifetime, it will defy them. All their manicured intent will not be able to forge a 'pure' work that has only one understanding to it. Some critics and reviewers will see what they were aiming to do in their work; others will draw entirely new strains of meaning from it. It is their legacy; much as other people have children.
People like to think that their children, sharing their genetic matter as they do, will turn out to be, if not carbon copies, at least startling likenesses of the originals. Not so! as anyone with half a brain knows. Works of art are no less wayward. They must be as receptive to the egos of others as they are to the ego of their creator; otherwise they will not survive over time.
Therein lies an irony: you work and work and create yourself a monument, yet after all your efforts it defies you. It refuses to behave as told, to conform exactly. It is 'uncanny,' because as soon as it leaves your mind and becomes apparent, it takes on an authority of its own and perhaps even robs you of your authorial authority. You can't tell it what to do. Nobody can tell it what to do - and then the problems start because it tells others what to do.
People are base, lowly creatures fashioned out of clay who fail to do justice to that glorious organ in their heads that rules them. If ever there was a 'God,' it ought to be the human brain. Look at what the human brain can do! However, if we can't even respect the capacities of our own brains, then we haven't got much chance of remembering that texts are living things. They don't belong to the author any more than they belong to the reader; they live in the middle ground between intent and interpretation and we would do well to remember this and get the hell over ourselves.
So. Intro over.
What with this insecurity that surrounds texts, religious and otherwise, people need SOMETHING to cling to. Enter ritual and symbolism. What yuman beans really like, is habit and routine. I think it is hardwired into our biology, but I'm not certain. Even those who seek variety need this to some extent in order to be less aware of the passage of time and our mortality.
I don't really approve of the laziness that induces us to cling to things out of sentimentality in such a way, but I understand why people do and I understand how terrifying it can be to suddenly let slip a whole set of beliefs, no matter how half-baked, and have to start again with a blank canvas on the world. I'd venture to say here that while liberation is generally good, it definitely ain't easy yo.
All this is why, when I see girls at my uni wafting about in their hijabs, I feel... ambiguous. Depending on what they look like, my thoughts tend to run thus: either 'Oh' or 'How fuckin' stupid. What a fuckin' stupid shame.' Quite often the former runs into the latter. If the girl in question looks like a fully-paid up devout Muslim: baggily covered, has a hint of a moustache (sorry ladies, but if you do, you do) and is bare-faced (and quite often looks dead-eyed, although I'm sure I do too), I think to myself that I don't really know how much of a believer she is. Maybe she wants to do her eyebrows and wear lipgloss, but maybe she can't. Maybe she really DOES believe that she is the Satan-sin of Temptation personified and/or see the gaze of others as a threat - if so, that's a damn shame.
However, when I see what my friend Ala (and others) have described as 'muhajababes' (oh go on, read Ala's post, it's short, concisely-written and well-explained!), I just think: 'How fuckin' stupid. What a fuckin' stupid shame' because it is a stupid shame. They are a visual lie to me. Here are girls who want to be regular girls, wearing make-up and tight clothes and accessorising fit to outshine even the scantiest-clad girl - and suddenly a hijab obscures their hair and neck. The pointlessness of it is what always astounds me. Human sexuality cannot be regulated. People always try and do so; in some respects (i.e. paedophilia, incest, etc.) this is laudable. In many ways, it's also quite a hopeless exercise, like trying to rid the world of all its rats. Purge in one place, and there will be an upsurge elsewhere.
When I see these girls, or boys with turbans which hide their cut hair - or they have carefully shaved and groomed beards - I find it stupid and dishonest. Some of them will perhaps want to continue as they are, no doubt. However, I want to shake a lot of these people and ask them to think and sleep on it a bit. What kind of ludicrousness is that? Evidently they are doing it so that their parents and relatives can look upon them and see the symbol, see the visual affirmation of faith.
(I once saw a woman on the Tube who had short hair - neck-length, tons of make-up on and I don't know whether her eyebrows were partially drawn on or what, but I noticed she had a very fucking big tattoo of a khanda on her forearm. I have no idea whether she was wearing a kara or not, but I don't remember seeing one...)
Yet, like texts, the person may well be trapped in the middle - caught between the symbol and those that demand it. They may think the symbol is a concession to their parents/relatives; in fact, the parents/relatives tend to see it as a promise and a testimony. It tells them that you have faith and locks you in to their system of belief, and if you don't, it's a lie - once again - that everything is hinging on. Take a stand! Don't let yourself be suffocated by something that you thought you were in control of!
Then again, some people are so unable to handle the abstract as the abstract that they will literalise everything. They are people with no imagination and no inquisitivity, and they will not accept the view of sexuality I have just mentioned. They will cry vermin and keep stamping until there is blood. Their failure to accept the fact of sexuality's omnipresence will result in them turning, like so many desperately unimaginative bastards, to murdering their children in that most well-known of rituals, the 'honour' killing. The term 'control killing' as has been proposed, is much better. See, 'control killing' makes me think of Rentokil, which makes me think of vermin, which leads me back to my metaphor. Such bastards - being as they are, probably consumed with personal guilt and shame for whatever reasons - will seize upon the separate existence and snuff out its life in a pathetic and futile attempt to protect their lie.
Lo, we have returned to the power struggles of which I spoke at the beginning, and so it is that books are burned and women are killed for the sake of people's authority. Shame on you. Grow the fuck up. If you were truly people of religion and honour, you would accept that all things belong to God, and that ultimately it is only God's decision to exercise judgement. Monica Ali - an author who faced the threat of book-burning in this day and age - helped in the production of this post, pointing out as she did via Brick Lane that it really is not just fear, but also laziness, that drives people to stay with a certain ideology. I mean, ferChrissakes, the main character is not afraid to have an affair, even though she hasn't guts enough to stop praying despite not really seeming to believe in religion! A special mention must also go to Marcel Proust, upon whom I had to write a 2, 500 word essay, which I did 2, 000 words of in one day. Thank you.Thank you very fucking much.
The moral of the rant may be that art of all kinds and children are much more alike than you ever wanted to realise, and that you don't own nuttin'. Don't let this capitalist, property-appropriating world fool you, y'hear? ;-D As if the recent recession and allegations of fraud didn't make that clear enough already. As an absolute genius of a man once said: 'Money ain't got no owners; only spenders.'
To finish in an Omar-ian vein: MERRY CHRISTMAS AND HAPPY NEW YEAR, YO!
15 comments:
Very interesting....this is thought provoking stuff.
I love ritual and symbolism so I embrace it unashamedly but I definitely see where you are coming from in being baffled by people who follow it for no personal reason.....or no reason at all.
I also have trouble understanding people who would pay lip service to a religion just because they were raised that way or are too lazy to look into why they accept it.
One thing though, it seems from your mention of Nietzsche and brief comment about truth that you don't believe there are "truths". Is that fair or am I misunderstanding?
I have an asian friend who is a beautician.
She told me that she has had several turbanned guys who wanted her to colour/put brown highlights in their hair at the nape of their neck - basically colour the small section of hair that peeps out at the back of their necks below their turbans.
Just goes to show that religious piety does not stop one from being vain.
persephone
@ Derek:
I'm glad. I have no problem with ritual and symbolism, but I do think it is stupid when they take the place of actual belief, and for a LOT of people that is the case. So many people are very ignorant of the basic tenets of their own religion, and they disguise this through outward observance of ritual. Others perhaps use this as a way to avoid conflict, because of honour killings and so forth...
Well, to explain myself a little, I find things true 'for me' but I'm not sure I believe in universal truths.
@ persephone:
Lol! That is ridiculous.
See, I would say that is ingenious, but my reaction was: 'WTF?' Seriously, who looks at nape-hairs anyway?!
I'm only vaguely familiar with honor killings but what I do know is very disturbing. It really is sad that there are girls in our western society that have to pay hollow tribute to tradition out of fear that their parents will kill them.
As for absolute truth, perhaps I can convince you of it through a law of logic.
The law of non-contradiction is an a priori truth. It states that something cannot be true and not true at the same time or, to put it into a human example, I cannot exist and not exist at the same time.
One cannot deny it without reducing into absurdity. For instance, if someone says that the law of non-contradiction is invalid or false, they are using an absolute truth criterion to determine if it is valid or not valid. If it is not valid then something must be valid to compare it to.....their statement is self-refuting.
To even state "there are no absolute truths" is to make an absolute truth statement and is therefore self refuting.
I hope that makes some sense...XD
Lol! Thank you, that does make some sense.
I hate all that stuff though - I'm not smart enough to handle repetition, rhetorical jargon and Latin all mashed together :-D.
I tend to be very cautious and generally shy away from making 'absolute' declarations.
That's why I said 'I'm not sure I believe in universal truths' rather than saying 'There are no universal truths.' The main gripe for me is that universal truths tend to be calculated on what is applicable to the majority and characteristic of the norm.
As a British Asian feminist who loves both classical Indian filmi songs :-D and hip-hop, I'm not really representative of the norm, nor am I particularly representative of the majority.
I'm not trying to be arrogant about that though, more just fight out a little corner of the InterWebs :-D for my rants. It always amuses me when I set people on the defensive - on my post 'The Politics of Dress Sense,' an anonymous commenter railed against me in an entirely personal attack, which I humorously defused.
It was quite funny to me that I could wind someone up so much simply by implying (albeit rather clumsily) that people should be a bit more innovative in the way they dress!
I'm not smart enough to deal with all of this "logic speak" either but I love it so I try. :-0
I imagine you are right about not representing the majority...X-D... and I can see where you are coming from with associating absolute truths with the majority since the majority decide what is acceptable most of the time. But I actually see it as the exact opposite. The majority consensus is a subjective opinion but not a truth.
For instance, if we apply it to moral values, subjective moral opinions are at the whim of the majority but universal moral values are absolutely true, even if not a single person on earth believes in them.
Take equality for women. If one believes in moral relativism, the majority in a culture can decide that women are of lesser value than men and the person who disagrees (since under relativism nobody can KNOW somebody is wrong) with the majority can't protest it with any authority. But if they hold to the absolute truth that "women are the equal of men" then they can protest with the weight of absolute truth behind them.
You and I KNOW that women are equal to men, so if someone disagrees then they are absolutely wrong.
If you would like to have someone elucidate this with eloquence far beyond my abilities, you might want to check out this talk given by Peter Kreeft:
Link
To quote him...."It is only the believer in the old-fashioned natural moral law who could be a social radical and a progressive".
Derek:
You have pretty much summed up what I think.
I suppose I'd say I believe in 'universal values' but I think calling them 'universal truths' is a bit dodgy.
This is where the rest of the world throws their hands in the air and goes: 'Oh, who CARES?! It's all SEMANTICS!'
I should have forewarned you that I have tendency to beat these things into the ground since I HATE relativism.
One last thing and I'll quit annoying you....universal values would have to be universal truths by definition or else they would be subjective.
You will have to forgive my semantic obnoxiousness. I've been bitten by the "define your terms" bug that philosophers bore people with. X-D
Well, Derek, I'm disagreeing with you only on the 'universal' part really.
See, for US and people like us, certain things are 'universal values' and hence universally true (i.e. applicable).
The problem, however, is that much as we would LIKE them to be universal, they're not. That's why honour killings happen (for example), because women are considered the property of men and not equal to them for some, and violence is evidently then acceptable. Does saying so make me a moral relativist?
I don't mind you bothering me, I'm well aware of the fact that I don't explain myself clearly enough most if not all of the time, and that's why I actually appreciate people asking me about things.
I'm not trying to promote any sort of 'Us VS Them' mentality by saying what I've just said... but I suppose that there are some people for whom the 'dead hand of tradition' and what other people think of them, takes prominence, sadly enough.
Evening.
Might I recommend "Why Truth Matters" by Ophelia Benson (of the incredibly excellent "Butterflies and Wheels" website) & Jeremy Stangroom...?
It sorts everything out without engaging in semantic hell, and is extremely straightforwardly written.
I would offer you my copy, but it's already out on loan (in Leamington Spa, I think..?)
:-)
Thank you, Andy.
At some point, when I am out of the pit of poverty (i.e. end of April), I will definitely check that out! :-D
Well....since I'm not annoying you.....I shall continue. :-D
The only way we can condemn honor killings is if absolute moral values exist. If absolute values don't exist, they are mere opinions which one can't condemn but only disagree with.
To be intellectually honest, a moral relativist would have to say that, even though they don't agree with the treatment of women in Iran, they can't condemn it because it is their culture. But we, looking at them, can say that it doesn't matter what their culture says or has arrived at through popular opinion, they are still wrong.....absolutely wrong.
Absolutes have become a taboo in our culture and most people are afraid to speak of them out of fear of intolerance. But I can see nothing more strangling than not being able to speak of absolutes.
I would like to invite everyone to be a social progressive and to embrace moral absolutism. :-D
*pats* Oh, bless you.
Well, I shall join you. No disagreement from me! :-D
Who looks at nape hairs? Unfortunately (after hearing of this) I do to see if it matches their eyebrow colour! Is he a natural caramel brown or not?
When I heard about it I also wondered what happened if they got it on with a girl(..or a boy) & took their turban off & how odd it would look if a patch of their hair was coloured different to the rest. And is their partner disappointed as a result? Rather like guys who are disappointed when they discover the feat of engineering afforded by a wonderbra
persephone
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